This is the first of a series of essays and footnotes around the traps of history and philosophy
of history. They try to address the questions of philosophy of
history, popular or otherwise, but not head on. So they aren't about the History Wars, or whether history is
fiction, or about whether 'young people' lack historical
consciousness. Instead they are about neglected or misunderstood notions that frame
historical consciousness.
I think that important concepts like act, event, fact,
truth, narrative, writing, actual footage, media and selection are often
used in thinking about history but that they get seldom get the attention
they need. Except maybe for cinephiles or media theorists, I doubt whether actual
footage is even much thought of as an important concept for the philosophy
of history. If only because of the pre-eminent role of media in driving the history
of history, I doubt whether there is a more important concept. Because they are
all such everyday concepts, they might scarcely seem worthy of philosophy. They
look banal not profound. As is the case with many of philosophy’s objects most
people think they just understand these things already anyway; they are a
birthright and they become the unquestioned building blocks of theories about
history rather than being treated as the objects of inquiry. If they have been
scrutinised, critique has done its work on them, and now they come with a
pretext for disregarding or discarding them. Sometimes I think they are just
misunderstood, sometimes misused or abused. When people start to get
philosophical about history the terms often seem to be used, unconsciously or
in some cases even deliberately, as innocent looking props diverting our
attention from theoretical trickery or received doctrine. Even though most of
the terms are well known to philosophical reflection, far too much of the
serious thought that philosophy has given to them is ignored when
philosophising about history.
I have written these essays because I could not find
philosophy of history or theories of history that reflected on these concepts
to my satisfaction. I’ve written about what I would have liked to read about. I
now hope I find a reader who also wants to read about what I wanted to read
about.
.Essay 1. Philosophy of History For The Time Being
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